Harold Waller and I have co-authored a text on Israeli Politics, due out with Oxford University Press in February 2016. The Politics of Israel: Governing a Complex Society serves as an introduction to the topic, and covers a wide range of issues and areas, including the impact of Zionism on Israel’s political culture, religion in politics, the politics of the Arab minority, interest groups and public protest, and debates over the meaning of Israel as a Jewish state.
This week Israel’s Knesset is set to pass three sets of major legislative changes. At The Forward I look at the positives and negatives of them:
This is a big week in Israeli politics. Three sets of bills are being introduced into the Knesset for their second and third readings, and all of them have far-reaching consequences. Though there has been much handwringing over them, over fears that Israeli democracy is being ruined, there is no doubt that the Israeli electoral and governance systems need to be fixed. Israel has had 33 governments since 1949 — an average of about one every two years. This makes for unstable government, increases coalition infighting, and undermines coherent policymaking. Still, the manner in which these bills are being passed is what makes them problematic.
In reality, two of the three bills are actually packages of bills, some of them long and detailed. Most contain some positive changes, but because they were passed relatively quickly and without as much opposition input as necessary, without a broader, comprehensive package of reforms, and because they were essentially trade-offs between various parties that make up the coalition (except Hatnua, which just wanted to remain in the government) they will have an overall negative effect on Israeli governance.
Follow the link for the full piece.
John Kerry’s focus of late has been to convince the Palestinians to recognize Israel as a Jewish state (or some version of one) as part of the framework for continuing negotiations. Many in Israel and in the U.S. have picked up on this call as a necessary component to achieving real peace, because it would convince Israelis that the Palestinians have truly given up all claims on the State of Israel.
In addition to what such a recognition would do to Palestinian citizens of Israel and to Palestinian identity (both concerns are, I think, dismissed too easily), formal Palestinian identification of Israel as Jewish won’t protect it against future claims. In Haaretz I explain why, with an emphasis on international law and the ingredients for successful settlement of border disputes.
Here’s the basic point:
But asserting that Israelis’ concerns might be eased because Mahmoud Abbas says so is questionable. Even more importantly, there are no legal or political mechanisms that can translate such recognition into protection against future claims. But there are legal and political mechanisms, as well as historical precedents, that can protect the State of Israel against claims on its territory—which is the real issue.
Follow the link for the complete piece.
At Open Zion I continue the discussion about an Israeli referendum on a final peace agreement with the Palestinians. Drawing on Canada’s experience with the 1995 referendum on Quebec’s secession, I argue that the question on the ballot matters a great deal–and that it’s not at all easy to construct an effective one in this case.
On the other hand, a detailed question that includes elements of the agreement would be too long and complex. It might prompt Israelis who want a final agreement but who disagree with specific provisions to reject the thing in its entirety. It might also prompt a renewed fight over specific clauses, even after they’ve been hashed out between Israelis and Palestinians and agreed to—probably after an intense struggle—by the Israeli government.
Follow the link for more.
Over at Open Zion, I argued that a referendum in Israel on a final peace treaty with the Palestinians is a bad idea. While there are arguments to be made in favor of one, there are strong counter-points that, I think, demonstrate the real problems inherent in a referendum. For example:
“there was no referendum on the 1947 Partition Plan, the decision to accept the 1949 armistice lines, the 1979 treaty with Egypt, 1981’s annexation of east Jerusalem and the Golan, the Oslo Accords in 1993, the agreement with Jordan in 1994, the 2000 withdrawal from Lebanon, or the Gaza withdrawal in summer 2005. In short, on none of the big issues of peace and security—all of which directly impacted on the personal safety of individuals as well as the security of the state itself—was the public asked to decide.”
Follow the link for more.